The other accounts describe their fear more than Matthew, but you can hear it in their words to Jesus in Matthews account as well: Were going to drown. A number of these men were experienced fishermen, who had been on the lake in storms before. The boat that Jesus used to cross the sea was probably around this size. This indicates the severity of this storm. Note, Christ is a Nonesuch; every thing in him is admirable: none so wise, so mighty, so amiable, as he. Boat is. HIM. Now the King comes down among the people from the height from which He And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. The waves it generates are literally covering up the boat. 24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep. Christ may sleep when his church is in a storm, but he will not outsleep himself: the time, the set time to favour his distressed church, will come, Ps 102:13. On the part of the Saviour a gracious response. 23 When Jesus got into a boat, his disciples followed him. The glory of the deliverance which Christ doth give to His people in their greatest strait is marvellous and far above all that they can apprehend ere it come. And that is certainly true here, for without the speeches we have a storm, the disciples panic, Jesus calming the storm, and the disciples amazement. When he embarked on the boat, his disciples followed him. Should they not, in any case, wake Him out of His sleep? It is said that in the Middle Ages people were amazed by power, wealth and pageantry. 1. (Parallels: Mark 4:35-41; Luke 8:22-25) Let Chapter 8, which opens the portion that comes before us tonight, is a Matthew 5:1, JESUS CALMS THE STORM MATTHEW 8:23-27; MARK 4:35-41; LUKE 8:22-25; Upon this account, Christ is to be admired, that he has a commanding power even over winds and seas. King James Version(KJV) I. The lake is in the famous rift valley, a natural fault line that runs from this region in the north down the Jordan River Valley to the Dead Sea and in fact all the way to Africa. But that is certainly what I meant, put in other words that the fellow student would understand better (he was not in the habit of listening well). The issue of would be followers having been settled Jesus now prepares Context Summary. meaning Our Lord, as He took on Him our nature, so also He subjected Himself to our natural and sinless infirmities. The authority that Jesus has is usually demonstrated by His mighty works, His miracles. As He and his disciples were in a small Martin Buber I and Thou What is the significance of the centurion saying, "Truly this was the Son of God" (Matthew 27:54)? Ensuring your father had a proper burial was among the . 23-27 It is a comfort to those who go down to the sea in ships, and are often in perils there, to reflect that they have a Saviour to trust in and pray to, who knows what it is to be on the water, and to be in storms there. Masters orders. This is at once one of the And the contrasts in this passage reflect the conflicts in the gospel itself, for Matthew likes to contrast Jesus with the limitations of ordinary people. A small open rowboat, _And when He was entered into a ship._ It was the stillness of wonder; the hush of bewilderment; the silence of awe. And He said to them, "Go.". And so his wording is meant to convey that the disciples did not have enough faith. The sea denotes the world, the winds CLOSER READING: In verse 24, the storm that happens is literally a quake the Greek word that gives us our words seismograph and seismic. Now. Mark 4:35-41; Luke 8:22-25 (Prayer) Look with me if you will at your Bible and notice verse 18. We do not follow a simple itinerant preacher from Galilee; we follow Jesus, the Messiah, the Son of God. So with all three accounts we have a full picture of what took place. liturgy It was, however, the boat from which he had been teaching (Mark 4:36). His presence exempteth not His disciples from trouble and danger.3. It could have carried up to 15 men. Then, after this Jesus rebuked the winds and the waves and they became calm. abs._ (EGT) . Only God could control the weather, and Matthew uses that fact to demonstrate that Jesus is in fact God in human flesh. So its remarkable that Jesus is sleeping. 8:25 So [the disciples] approached and woke Him up saying, "Lord save us! hope The church must believe Christ to be God and able to deliver them. In this case, what is being saved is the disciples physical lives. It is the proper thing to do. SHIP. _And, behold, a leper,_ &c. This same miracle is 8:27 And the men marveled, saying, "What sort of guy is this, that . It is a simple word made up of syn, with, and optics, vision, sight. This becomes the powerful thrust of the passage to all subsequent believers. For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. faith hope and love All Scripture quotes, unless otherwise indicated, are from the New King James Version.) Not the winds only but the waves are silent. This text Matthew 8:23-27 is not in the lectionary, but that doesnt mean this story is one of those things you wouldnt know about the Bible if all you knew were the lectionary. Their response is amazement! The story can also be looked at from the perspective of contrasts. This is a miracle by Christ, demonstrating His power over the storm. 2. Note. The disciples witnessed the many miracles of Jesus. 24 Without warning, a furious storm came up on the lake, so that the waves swept over the boat. He might truly be a man, but He is also clearly the Son of Man (see Matt. III. (G1684) , . And yet the disciples were looking at a man, a human being, who had some special kind of authority over nature. We are dying!" Matthew 8:23-27. He never sets JESUS STILLS A TEMPEST p EXPOSITION This text - Matthew 8:23-27 - is not in the lectionary, but that doesn't mean this story is one of those things you wouldn't know about the Bible if . Gates of Prayer Chronologically, though, it has to come later in Jesus ministry, probably in the fall of the second year of his ministry (fall of 31 A.D.). In Matthews gospel, the story comes near the beginning of Jesuss ministry: after calling some not all of the disciples, and then after the Sermon on the Mount, and then after some dramatic healings of a man with leprosy, of a centurions servant, and of Peters mother-in-law. If we assume every sozo means being saved from hell to heaven, we are liable to misread the Bible. Professed disciples tested. The disciples, several of whom were experienced fishermen, were unable to bring the boat safely to shore and became fearful for their lives. Posted on 26 Feb in greenshield pharmacy intervention codes. The disciples marvel at the authority of Jesus - even the elements obey Him! 18 When Jesus saw a large crowd around him, he gave the order to go to the other side of the sea. One thinks immediately of creation where by His word the LORD brought everything into existence, even including controlling the seas (Gen. 1). GADARENE DEMONIACS You can begin the study at any time. Matthew showed Jesus authority by what he taught in Chapter s 5-7. Dormant power.In the first verses of this passage the resolution of Matthew 8:18 is executed in part. The Cleansing of a Leper. 93). . Hot air can come up this valley quite suddenly and collide with the cooler air from Mount Hermon in the north of the valley, causing sudden storms on the lake. Casting-out demons at Gadara. How came we ever to question His power? He has no rebuke for their rude awaking. They wake Jesus, hoping that He will do something about the storm and save them. Were going to drown. Mark says that the disciples said, Teacher, dont you care if we drown? Luke says that they said, Master, Master, were going to drown. Now this apparent discrepancy as it is often called affords us a good opportunity to understand the synoptic gospels. Save us is the language of faith; we perish is that of fear. TEXT: 8:23-27 Upon arrival he casts out two demons. The Healing of the Leper. When His disciples came to Jesus fearful of the stormy sea, He asks them Why are you afraid? Jesus Christ 24 A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. Read with me in Mark 4, beginning in verse 35. In a way, their request for Him to save them already had answered who this one was. The fishing villages of Capernaum and Bethsaida so frequently mentioned in the gospels were on the north west and north shores of the lake. Similarly, but a little more problematic, Jesus rebuke of the disciples is stated differently in the gospels. (Delivered Sunday, August 28, 2005 at Bethany Bible Church. Help, Lord, we perish (see R.V.). for the Savior and the Twelve apostles, the disciples who accompanied LOVE IN ACTION (Matthew 8:1-34) What is the meaning of those who were raised to life at Jesus' death (Matthew 27:52-53)? Theme: This passage teaches seven principles about trusting our sovereign Lord while we're in the midst of the storms of life. But that is a stilted bookish view and totally unrealistic. HEALING OF PETER'S Matthew 8:23. Should we be baptized in Jesus' name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)? trust in and pray to, who knows what it is to be on the water, an Matthew 8:23 Now G2532 He G846 got G1684 (G5631) into G1519 boat G4143 So, taking the three gospels together we get a wonderful reflection of their fear and the chaos in the boat. Matthew 8:23 Context. A FRIGHTENING SITUATION (Matthew 8:23-25) 23. Here are my notes on this text: BACKGROUND AND CONTEXT: This story is found in Mark (Mark 4:35-41) and Luke (Luke 8:22-25), but were reading it in Matthews gospel. MAIN HOMILETICS OF THE PARAGRAPH. Matthew 8:23. The other two evangelists seem to refer this to the disciples . Matthew 8:23-27-Now when He got into a boat, His disciples followed Him. Healing of Men Possessed by Devils. There arose a very great storm, Mt 8:24. The effect of Jesus powerful command was to calm the storm on the sea, but also to calm their fears. The story as told in Mark is the lectionarys gospel reading for the fourth Sunday after Pentecost year B (that is, in a couple of weeks). They would look back on this and always remember His Why are you afraid? because they would not be so afraid again in His presence. Those who are passing with Christ over the ocean of this world, must expect . But Jesus was sleeping. THE STORM ON THE LAKE. The disciples fear and panic is contrasted with Jesus sleeping on the boat. But, the circumstances of the storm on the sea terrified them and they thought they were going to drowneven though in their presence was the Son of Man. The Storm on the Lake. The king of that country was a Buddhist and was thoroughly intolerant to everything foreign, and Christ is definitely foreign to a Buddhist. Matthew 8:1 Matthew 8:2 . 5:20; Luke 8:22-39). CHARACTERS: Jesus, leper, centurion Matthew 8:2. (2.) 24 And look! 9:1-8 Getting into a boat, Jesus crossed over the sea and came to His own city. This passage does not quote from the Old Testament, so we are left to make connections with the themeone who controls the elements of nature by His word. in such a way as to learn far more both of His mercy and power; in such a way, therefore, as to reach a greater calm and deeper faith in the end; and to wonder, therefore, now as much at our former fears as we did at His slumber before. Of the way in which sometimes He brings them into trial.Himself (perhaps) bidding them do that which is contrary to their judgments; Himself allowing their fears and scruples to appear justified for a time; Himself leaving them to do battle with the forces against them, almost in despair. Your email address will not be published. But here they were afraid. Others pretended to cure diseases, but he only undertook to command the winds. It hearkens back to what He told them recently in the Sermon on the Mount. And they went and woke him up, saying, "Lord, save us! When He did, the wind, the waves, the sea, everything became perfectly calm. The "boat" which He had possibly spoken of previously ( Matthew 8:18 ). . The ship or fishing-boat, i.e. CLICK VERSE To go directly to that verse. They had been long acquainted with the sea, and never saw a storm so immediately turned into a perfect calm, in all their lives. victoria principal andy gibb; bosch battery charger flashing green light Being weary, He falls asleep.4. 1. Ordinarily, after a storm, there is such a fret of the waters, that it is a good while ere they can settle; but if Christ speak the word, not only the storm ceases, but all the effects of it, all the remains of it. Ed, Issue 46, Winter 2023. There are three parts, based on the three things that were said. The church is tossed with tempests (Isa 54:11); it is only the upper region that enjoys a perpetual calm, this lower one is ever and anon disturbed and disturbing. See. God Let these be hushed, there would be terror no more. the waves; and he was sleeping. MESSIAH'S WORK AS COMPLEMENTARY TO HIS TEACHING. This story is similar to Matthew 8:23-27, where a storm threatened to sink the boat while Jesus slept. worship. The freshwater sea is only about 13 miles long and 8 miles across. This was the Messiah, the one everyone believed would be the Lord of all the earth. 23. In addition to the items mentioned above, Mark adds some more information. Moses commanded the waters with a rod; Joshua, with the ark of the covenant; Elisha, with the prophets mantle; but Christ with a word. Matthew 8:23. From a (2.) part. Are you not worth much more than they? MATTHEWS *GOSPEL Matthew 8:23-34. Without warning, a furious storm came up on the lake, so that the waves swept over the boat, but Jesus . _When he was come down from the mountain, great 4:38. Matthew 8:23-27 meaning. _When the even was come, they brought unto him many that Jesus Words. when he had sat down, his disciples came unto him: And he open DISCIPLESHIP IN TRAINING It is now on display in a lovely new museum there on the shores of the lake at Genneseret. The two narratives that follow are brought together in all three The ground of their appeal lay in the unexpected attitude of their Master and Lord at that time. What is being saved? Righteousness, Mercy, Purity LENT 2023 | DAY 2 Matthew 5:6-8 (NIV) (Alex Lai, Associate Lay Leader) READ: Matthew 5:6-8 (NIV) DAILY REFLECTION: The Sermon on the Mount begins with the beatitudes, which comes from the Latin word "beatus" meaning "blessed". The second section is Jesus rebuke of the disciples and then the calming of the storm. 25 And they went and woke him up, saying, "Lord, save us! Think about it. Observe, (1.) The language of their fear; they looked upon their case as desperate, and gave up all for lost; they had received a sentence of death within themselves, and this they plead, We perish, if thou dost not save us; look upon us therefore with pity.. When the sayings were particularly important teachings, or teachings that were repeated frequently, then they might put more of the exact phrasing in their gospel reports. Benson Commentary. Imminent and sensible dangers will drive people to him who alone can help in time of need. The other changes are small variations of the wording. But it gives us also a clue that the storm, although only a storm, is a symptom of something else about nature. The fearfulness of Christs disciples in a storm, and their unbelief, the cause of it, are very displeasing to the Lord Jesus, for they reflect dishonour upon him, and create disturbance to themselves. He slept at this time, to try the faith of his disciples, whether they could trust him when he seemed to slight them. Church. Centurion's Servant. Christs errand into the world was to save, but those only shall be saved that call on the name of the Lord, Ac 2:21. Very effectual were its first consequences. Here it simply reports that they went with Him in the boat. He is also listed among the twelve, but without identification of his background, in Mark 3:18, Luke 6:15 and Acts 1:13. commonly used for fishing on the lake. Decapolis was a Matthew 8:23-27 The New Revised Standard Version (NRSV) 23 And when he got into the boat, his disciples followed him. A faith which does not wholly suppress fear may still be most real; and the highest faith has ever the consciousness that unless Christ help, and that speedily, we perish. Very wise was its direction. On the way He quiets a terrible storm. It is interesting to note that here Jesus answered their prayer/plea and calmed the storm even though they had little faith. Any turning to Him in prayer is an act of faith. 6 chapter 8:19-22 our king discerning his true followers chapter 8:23-27 our king ruling the sea chapter 8:28-34 the king driving legions before him. the parables which St. Matthew gives in chapter 13 We are perishing!" And he said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea; and there was a dead calm. 27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! The journey to the other side would have normally taken a couple of hours. Your email address will not be published. Jesus calmed the storm to encourage their faith (v. 26). Waves crashed over the boat. He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears. To them it would doubtless have a different look. It was well they had him so near them. Jesus has shown himself to be the Messiah The disciples ask the Lord to save them in the storm (23, 24). Could there, indeed, have been greater love consistent with truth? freedom Of course, some of the more liberal writers would say it was simply a coincidence that the sudden storm would also have a quick ending, and Jesus, knowing that, rebuked it at the right moment. out his material haphazardly. And when he was entered into a boat, his disciples followed him. 2. To read about the Savior casting devils out of possessed men, see the commentary for Mark 5:1-20. WISE DISCIPLES - Vs. 23. Mark, who relied on Peters report, recorded another. The prevalence of our inordinate fears in a stormy day is owing to the weakness of our faith, which would be as an anchor to the soul, and would ply the oar of prayer. 16:21-23; based on Daniel 7:13-14). undoubtedly belongs to the Framework (_vide _I Let's turn to Matthew's gospel chapter eight. _When he was come down from the mountain, great They are not contradictory statements; they are not discrepancies. 23 Then He got into the boat and His disciples followed Him. Sometimes the powerful word of the Lord is described in very vivid pictures, such as in Revelation as the sharp, two-edged sword that comes out of His mouth and will strike the nations (19:15). Mt. When he was entered into the ship Being, as is said above, about to cross the lake; his disciples followed him Even as many as were desirous of learning of him, and could get a passage, either in that vessel or any others that were near. Less remarkable, perhaps, that the others wake him up. AND WHEN HE WAS ENTERED INTO. Calming storms on the sea is a divine attribute, most specifically mentioned in Psalm 65:7, Psalm 89:9, and Psalm 107:25-29. Thru the Bible takes the listener through the entire Bible in just five years, threading back and forth between the Old and New Testaments. One student asked another, What did he say? And the answer was, He said, dont write on the back. Well, if we were looking for a dictated or recorded transcript, that is not what I said. reading Why are things with us thus? [< Gk. Jesus has also addressed a couple of would-be disciples, with remarks that underscore the costs of following Jesus. Could they hope, in such a craft, to survive such a storm? Matthew records in Matthew 13. time The seven woes are addressed to the teachers of the law and Pharisees; in one of the woes, He calls them "blind guides" ( Matthew 23:16 ). Christs disciples are apt to be disquieted with fears in a stormy day, to torment themselves with jealousies that things are bad with them, and dismal conclusions that they will be worse. (1.) But there are a couple of apparent difficulties that you would have to deal with in studying this passage. That sleep may have a symbolical meaning for us. Jesus gets into the boat to go to the other side of the sea and His disciples follow Him. The 29th psalm is also a good one to connect with this study. Third, the more we see the power of the Lord, both in the Bible and in the experiences of believers around us (and in our own lives), the more our confidence will grow. Mount Hermon to the north is over 9,000 feet high, and the Dead Sea is about 1250 feet below sea level. What is it being saved from? St Mark, as usual, adds some interesting details: it was Note, Christ will save none but those that are willing to take him for their Lord; for he is a Prince and a Saviour. Nothing will be impossible for you" (Matthew 17:20). Behold the man, in his human nature, sleeping! A gracious response.For gracious it wasmost graciousthough in the form of rebuke. The disciples became frightened. Jesus is fast asleep. International Sunday School. Updated: Thu, 10/27/2022 - 17:55 By admin. who followed Him must be ready to put all other considerations to JESUS STILLS THE STORM (8:23-27). How came we ever to question His love? Presented here is a verse by verse exposition of the New . It was. 8:18 ), that they should depart to the other side of the sea of Tiberias, into the country of Gadara, in the tribe of Gad, which lay east of Jordan; thither he would go to rescue a poor creature that was possessed with a legion of devils, though he foresaw how he should be . semi-independent confeder GENERAL CHARACTER. But if we work through the passage now, section by section, we may observe certain things that help us gain the message. Christ, by commanding the seas, showed himself to be the same that made the world, when, at his rebuke, the waters fled (Ps 104:7-8), as now, at his rebuke, they fell. over the wind and the waves. Kyrie soson, Lord, save, became a part of the liturgical language of the church. That psalm describes a thunderstorm growing in the Mediterranean Sea and sweeping inland over Lebanon, causing damage to the trees and shaking the hills with an earthquake. of CHRIST. John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 2005), 371: As we shall soon meet again with the mention of a lake, where it is said (Matthew 8:33) that the swine were carried into it with violence, it is not universally agreed whether one and the same lake is mentioned in both places.The waters of Gennesareth, all admit, (536) were pleasant and healthful to drink: but the Gadarene lake, Strabo tells us, was so . And Jesus said to him, "Follow me, and leave the dead to bury their own dead." -Matthew 8:21-22. For insights into the account of Jesus calming the tempestuous sea, see the commentary for Mark 4:35-41. Peace, Be Still (Matthew 8:23-27) One of the best known stories in the Gospels is that of Jesus' calming the storm on the lake. It was in the evening (4:35); Jesus said, Let us pass over to the other side (4:35); there were other boats that went along side (4:36); Jesus was in the stern sleeping on a cushion (4:38); when Jesus rebuked the storm He said, Peace! And they came to Him and woke Him, saying, Save us, Lord; we are perishing! He said to them, Why are you afraid, you men of little faith? Then He got up and rebuked the winds and the sea, and it became perfectly calm. Their admiration of Christ; What manner of man is this! Just from a simple reading of the few verses we would rightly conclude that the account demonstrates Jesus' authority over the elements of nature, and, the disciples weak faith for being afraid. All of that is said to be the voice of the LORD (not of Baal, the storm god of Canaan where that storm was situated). So Matthew uses their words to drive home his point that Jesus is truly unique, for He is sovereign over nature. 1. A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. but dangers attend and difficulties do accompany them:. David turns to the Lord for his safety and refuge and acknowledges that the only path to true safety is in the Lord. He is saying essentially the same thing that Matthew said. Matthew 23:1-4, 23-26 KJV Easy-Print Commentary Matthew 23:1-4, 23-26 KJV Easy-Print Large Print Commentary King James Version Student Study Handout for Matthew 23:1-4, 23-26 New American Standard Bible Matthew 23:1-4, 23-26 NASB Easy-Print Commentary Matthew 23:1-4, 23-26 NASB Easy-Print Large Print Commentary But Matthew used a word that means of little faith while Mark says do you still have no faith? Mark did not mean to imply that the disciples had no faith at all--he has already described their following Jesus. construed as sing.) 23 And when he was entered into a ship, his disciples followed him . Now viewing scripture range from the book of Matthew chapter 8:23 through chapter 8:27. Bible [1.] And, behold, there came a leper_ While it may seem obvious in this instance that His disciples were not asking Jesus to save their spirit from Hell to Heaven, whenever we encounter sozo or a similar salvation passages, it is important to always use the context to answer these three questions to make sure we are interpreting it correctly. But be careful: they are not making things up to embellish the account. Matthew 8:23-27 . Sunday School UGP. examples of its benefits. Maclaren, D.D. Matthew 8:23-27 Mark 4:35-41 Luke 8:22-25. Dormant power.In the first verses of this passage the resolution of Matthew 8:18 is executed in part. Matthew mosaic, All Hallows, Allerton, by Rodhullandemu [CC BY-SA] via Wikimedia Commons. 1.) It is helpful also to get all the facts straight in the event before looking at the point of the story in the passage. CONTENTS: Jesus heals a leper, the centurion's servant and Peter's They did not want to drown. THE KING MANIFESTED BY SIGNS OF DIVINE POWER. The gentle remonstrance.There is something very majestic in the tranquillity of our Lords awakening, and, if we follow Matthews order, in His addressing Himself first to the disciples weakness, and letting the storm rage on. Christ could have prevented this storm, and have ordered them a pleasant passage, but that would not have been so much for his glory and the confirmation of their faith as their deliverance was: this storm was for their sakes, as Joh 11:4.
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